Today, the ladies’ class discussed one of the most fascinating single verses of scripture we’ve arrived at to date.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. Jesus answered and said, This voice came not because of me, but for your sakes. John 12:27-30

I still remember the instant in December 1997 when I went from not believing there even was a God outside of anyone’s immagination to being so sure he was actually in my car with me and had just changed my radio station that my whole life took an INSTANT 180 degree turn that hasn’t changed direction since. My response to this God that day was, “Alright, you’re there. Now what?” (Real reverent, I know. LOL)

It has occurred to me more than once over the years that the biggest miracle that day was not my radio station changing, but rather that my heart was changed. Had I arrived at that day with the same heart that led me to disbelieve in God in the first place, I would have done just what the Jews in John 12 did – explained it away – looked for a natural explanation like the weather – dismissed it as too much pizza the night before or a good imagination. I doubt if I would have called the angels out, since they were just as much a figment of the imagination as God was.

This fascinates me. So many times I have heard people (even said it myself):
1) Why doesn’t God just speak from heaven? Then I’ll believe, or
2) People back then were really gullible and didn’t know all that we do today about science and things.

The problem with both of those is, they weren’t any more gullible than people today. They resorted to exactly the same explanations we do, and I/they/you most likely wouldn’t believe it if God spoke from heaven anyway. Jesus put it fairly strongly when he suggested that if someone wouldn’t believe the scriptures that had already been given, they wouldn’t believe if someone was even raised from the dead. Still just as true 2000 years later as it was the day he spoke those words.

I remember Khoa, an exchange student who stayed with one of the families at my church for the year. The country he was from is fairly atheistic, and so for that year he came to church with his American family kind of like an observer/scientist. Then one day in the spring, there was a day when something happened at church that was totally arranged and orchestrated by God. He was in the room, I was in the room. Everyone who had any concept of God knew that God had showed up that day and that his presence had filled the room in a way that even we knew was special. No one was unaffected — except Khoa. Another lady asked him if he had noticed anything different, and he just looked back with a blank stare. She said to him, “You just saw God.” Well, I beg to differ, but I don’t think he did. I think he saw someone talking to the air and a bunch of other people standing around with their eyes closed. Thankfully, God soon opened the door for some serious discussions, and he did go home believing in this God that people had been telling him about all year.

This afternoon listening to the radio, Ravi Zacharias told about a non-theistic Buddhist mathematics professor who in courtroom testimony gave the odds of evolution actually happening totally based on natural processes as in the 10:40,000 exponent neighborhood. In other words, though he didn’t attribute anything to any kind of invisible God, he certainly wasn’t willing to chalk up to chance and natural selection something that is clearly totally outside the realm of reasonable probability – our universe. Fascinating that when asked how he explained the existence of life on earth he said that this world must have been seeded by another extraterrestrial civilzation.

Who has the greater faith?

Ravi made an excellent point in conclusion. It’s not the believer in God who is demonstrating a will to believe against all evidence. The resurrectiton of Jesus from the dead is one of those things that happened in history and can be looked at historically and rationally. Someone who believes that he was raised from the dead, especially someone who once did not believe, is not doing so AGAINST rational evidence but in concert with it. On the other hand, sometimes it is the unbeliever who is demonstrating a will to disbelieve despite all evidence to the contrary. This is really crystal clear in the verse above. The Jews who attributed the voice of God to natural processes – the thunder – had just seen Jesus restore sight to a blind man (John 9), and raise another man from the dead who had been in the ground four days (John 11), and had just been welcomed into Jerusalem as the King and Messiah of Israel – the one who had been prophesied to come for hundreds of years – and when he spoke of his coming death on the cross, God the Father spoke audibly from heaven to demonstrate his approval, and they said it sounded like the thunder. They didn’t deny that these things had happened. They denied that they — and Jesus — were from God.

Fascinating.

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Jesus didn’t come to give us miracles . . . . He came to give us himself.
Michael Card

In class we’ve just been talking about John 11 where Jesus raised Lazarus from the dead after he had been in the grave for four days. I still find it fascinating that everyone believed that Jesus could heal Lazarus from sickness, but nobody thought he could do anything about it once he had died. This is the miracle that directly led to Jesus’ crucifixion, and, once again, when it was his turn to die, no one expected him to rise again, despite the fact that he had told them many times and in many ways that he would do just that. But the main point Michael Card made in the sermon from which the above quote is taken is that, on the day of Jesus’ death, the greatest miracle of all was that there was no miracle. Jesus healed when he chose to heal, and did miracles when he chose to. Each one was meant to point to Jesus as the promised Messiah. Yet when the crowd mocked him and said — “He saved others. Let him save himself. Then we’ll believe.” — there was no miracle. No angels came to take him down from the cross and zap the ones who had done this evil to the Son of God. This day Jesus performed no miracle.

Michael Card wrote a song for his grandfather some years ago. At the beginning of the song, he attached a small clip of his grandfather, who was an old time gospel preacher by the sound of it, reading John 12:24. Imagine hearing that voice as you read Jesus’ words below:

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and DIE, it abideth alone: but if it die it bringeth forth much fruit.

I love listening to that old recording of an old preacher who knew just what Jesus knew and just where he would have put the emphasis when he spoke those words himself.

As Michael closed his message on today’s program, his song Immanuel was played. As we prepare to celebrate Jesus’ resurrection from the dead, I close with those words:


A sign shall be given
A virgin will conceive
A human baby bearing
Undiminished deity

The glory of the nations
A light for all to see
Hope for all who will embrace
His warm reality

Immanuel
Our God is with us
And if God is with us
Who could stand against us
Our God is with us
Immanuel

For all those who live in the shadow of death
A glorious light has dawned
For all those who stumble in the darkness
Behold your light has come

Immanuel
Our God is with us
And if God is with us
Who could stand against us
Our God is with us
Immanuel

So what will be your answer?
Will you hear the call?
Of Him who did not spare His son
But gave him for us all

On earth there is no power
There is no depth or height
That could ever separate us
From the love of God in Christ

Immanuel
Our God is with us
And if God is with us
Who could stand against us
Our God is with us
Immanuel

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Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus